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1 בנוכחותו של-
in the presence of -
2 פנים
פָּנִיםc. pl. (b. h.; פָּנָה) front, face; countenance, person. Pesik. Baḥod., p. 110a>, a. e. (פ׳ זעופות) פ׳ זועפות, v. זָעַף. Mekh. Bshall., Vayassʿa, s. 2; Yalk. Ex. 258, v. חָשוּךְ. Gen. R. s. 91 (ref. to Gen. 41:56) אין פְּנֵי הארץ אלא עשירים ‘the face of the land means the wealthy; בזמן שאדם עשיר יש לו פ׳ שמחיםוכ׳ when a man is rich, he has a countenance which is glad to see his friend, but when he is poor אין לו פ׳ לראותוכ׳ he has not the face to see (his friend), because he is ashamed Keth.7b והוא שבאו פ׳ חדשות provided a new face appears, i. e., a person that has not attended the wedding festivities before this. Ib. 8a אי איכא פ׳ חדשות if there is a new guestB. Kam.96b פ׳ חדשות באו לכאן things have assumed a new face, i. e. the object after its transmutation is no longer the same as the one stolen; a. v. fr.נשא פ׳; גלה פ׳, v. נָשָׂא, גָּלָה Cant. R. to VII, 9 מהדרין פ׳, v. פָּנָה.לחם הפ׳, v. לֶחֶם.Euphem. פ׳ של מטה, or פ׳ pudenda. Sabb.41a. Ber.24a יכולה לכסות פָּנֶיהָוכ׳ she can cover her nakedness Nidd.14b; a. fr.Trnsf. aspect, manner, way of interpretation. Cant. R. to II, 4 התורה שנדרשת מ׳׳ט פ׳ טהור ומ׳׳ט פ׳ טמא the Torah on the laws of which arguments are held, forty-nine in favor of ‘clean (permitted), and forty nine in favor of ‘unclean (forbidden); Num. R. s. 2 תורה שהיא נדרשת מ׳׳ט פ׳ the Torah which is interpreted in forty-nine ways; a. fr.לְפָ׳ a) for appearance sake, formally. Meg.12a הם לא עשו אלא לפ׳ … אלא לפ׳ they (in bowing to the idol) acted merely for show (yielding to force), so the Lord dealt with them merely formally (not in full earnest, ref. to Lam. 3:33). b) in front; (of time) before this, in the past. Ḥag.II, 1 מה לפ׳ ומה לאחור what was before (creation), and what will be in the future (when the world will be no more; Gen. R. s. 1 מה בי׳׳ת זה סתום … ופתוח מִלְּפָנָיווכ׳ as the letter ב (of בראשית, Gen. 1:1) is closed on all sides and open in front, so art thou not permitted to ask what is above and what is below, what was before and what will be hereafter; (oth. opin. מה לפ׳ ומה לאחור what is in the extreme east beyond the sphere, and what in the west; v., however, Rashito Hag. l. c. (11b), a. ib. 16a).Ber.5b לפני מטתי in front of my bed, expl. סמוך למיטתי immediately after rising. Ib. 7a, a. fr. יהי רצון מִלְּפָנֶיךָ (abbrev. יהר׳׳מ may it be thy will. Ib. יהי רצון מִלְּפָנַי may it be my will. Ib. שלשה דברים בקש משה מִלִּפְנֵיוכ׳ for three things Moses prayed I before the Lord. Ib. I, 4 שתים לְפָנֶיהָ two benedictions preceding it (the reading of the Shmʿa); a. v. fr.Sifra Vayikra, Ḥobah, Par. 13, ch. XXIII אמש ושֶׁלְּפָּנָיו ושֶׁלִּפְנֵי פנָיו yesterday and the day before yesterday, and the day before that.לִפְנֵי עִוֵּר (also לפני only, v. עִוֵּר I) the law prohibiting an act which may lead a person to sin (Lev. 19:14). Ab. Zar.14a וליחוש … אל׳ מפקדינן אל׳ דל׳ לאוכ׳ (Ms. M. אל׳ עור) but should we not apprehend, that he might sell (the incense) to others, who will burn it for idols? Said A., we are commanded to guard against an act directly leading to sin, but not against one that may indirectly cause sin; ib. 21a.מִפְּנֵי for the sake of, on account of; מפני ש־ because. Sabb.II, 5 מ׳ שהוא מתיירא מ׳ גויםוכ׳ because he is afraid of invaders, of robbers, or of an evil wind. Ber.I, 3 וסכנתי בעצמי מ׳וכ׳, v. סָכַן II Ib. 3a מ׳ מה נכנסתוכ׳ why didst thou enter these ruins? Ib. מ׳ שלשה דברים for three reasons; מ׳ חשד because you give cause to suspicion; מ׳ המפולת because debris may fall on you; מ׳ המזיקין on account of demons; a. v. fr.בִּפְנֵי in the presence of. Ib. b ב׳ המת in the presence of a dead person. Ib. 31b המורה הלכה ב׳ רבו he who gives a decision in his teachers presence; a. v. fr.Kidd.64b הנידר עד פְּנֵי פסחוכ׳; Ned.VIII, 2 הנידר עד לִפְנֵי הפסתוכ׳ if one says in his vow, ‘until pné (lifné) Passover, R. M. says, he is bound until Passover begins; R. J. says, until it is passed; Kidd.65a, v. פְּנֵי I. -
3 פָּנִים
פָּנִיםc. pl. (b. h.; פָּנָה) front, face; countenance, person. Pesik. Baḥod., p. 110a>, a. e. (פ׳ זעופות) פ׳ זועפות, v. זָעַף. Mekh. Bshall., Vayassʿa, s. 2; Yalk. Ex. 258, v. חָשוּךְ. Gen. R. s. 91 (ref. to Gen. 41:56) אין פְּנֵי הארץ אלא עשירים ‘the face of the land means the wealthy; בזמן שאדם עשיר יש לו פ׳ שמחיםוכ׳ when a man is rich, he has a countenance which is glad to see his friend, but when he is poor אין לו פ׳ לראותוכ׳ he has not the face to see (his friend), because he is ashamed Keth.7b והוא שבאו פ׳ חדשות provided a new face appears, i. e., a person that has not attended the wedding festivities before this. Ib. 8a אי איכא פ׳ חדשות if there is a new guestB. Kam.96b פ׳ חדשות באו לכאן things have assumed a new face, i. e. the object after its transmutation is no longer the same as the one stolen; a. v. fr.נשא פ׳; גלה פ׳, v. נָשָׂא, גָּלָה Cant. R. to VII, 9 מהדרין פ׳, v. פָּנָה.לחם הפ׳, v. לֶחֶם.Euphem. פ׳ של מטה, or פ׳ pudenda. Sabb.41a. Ber.24a יכולה לכסות פָּנֶיהָוכ׳ she can cover her nakedness Nidd.14b; a. fr.Trnsf. aspect, manner, way of interpretation. Cant. R. to II, 4 התורה שנדרשת מ׳׳ט פ׳ טהור ומ׳׳ט פ׳ טמא the Torah on the laws of which arguments are held, forty-nine in favor of ‘clean (permitted), and forty nine in favor of ‘unclean (forbidden); Num. R. s. 2 תורה שהיא נדרשת מ׳׳ט פ׳ the Torah which is interpreted in forty-nine ways; a. fr.לְפָ׳ a) for appearance sake, formally. Meg.12a הם לא עשו אלא לפ׳ … אלא לפ׳ they (in bowing to the idol) acted merely for show (yielding to force), so the Lord dealt with them merely formally (not in full earnest, ref. to Lam. 3:33). b) in front; (of time) before this, in the past. Ḥag.II, 1 מה לפ׳ ומה לאחור what was before (creation), and what will be in the future (when the world will be no more; Gen. R. s. 1 מה בי׳׳ת זה סתום … ופתוח מִלְּפָנָיווכ׳ as the letter ב (of בראשית, Gen. 1:1) is closed on all sides and open in front, so art thou not permitted to ask what is above and what is below, what was before and what will be hereafter; (oth. opin. מה לפ׳ ומה לאחור what is in the extreme east beyond the sphere, and what in the west; v., however, Rashito Hag. l. c. (11b), a. ib. 16a).Ber.5b לפני מטתי in front of my bed, expl. סמוך למיטתי immediately after rising. Ib. 7a, a. fr. יהי רצון מִלְּפָנֶיךָ (abbrev. יהר׳׳מ may it be thy will. Ib. יהי רצון מִלְּפָנַי may it be my will. Ib. שלשה דברים בקש משה מִלִּפְנֵיוכ׳ for three things Moses prayed I before the Lord. Ib. I, 4 שתים לְפָנֶיהָ two benedictions preceding it (the reading of the Shmʿa); a. v. fr.Sifra Vayikra, Ḥobah, Par. 13, ch. XXIII אמש ושֶׁלְּפָּנָיו ושֶׁלִּפְנֵי פנָיו yesterday and the day before yesterday, and the day before that.לִפְנֵי עִוֵּר (also לפני only, v. עִוֵּר I) the law prohibiting an act which may lead a person to sin (Lev. 19:14). Ab. Zar.14a וליחוש … אל׳ מפקדינן אל׳ דל׳ לאוכ׳ (Ms. M. אל׳ עור) but should we not apprehend, that he might sell (the incense) to others, who will burn it for idols? Said A., we are commanded to guard against an act directly leading to sin, but not against one that may indirectly cause sin; ib. 21a.מִפְּנֵי for the sake of, on account of; מפני ש־ because. Sabb.II, 5 מ׳ שהוא מתיירא מ׳ גויםוכ׳ because he is afraid of invaders, of robbers, or of an evil wind. Ber.I, 3 וסכנתי בעצמי מ׳וכ׳, v. סָכַן II Ib. 3a מ׳ מה נכנסתוכ׳ why didst thou enter these ruins? Ib. מ׳ שלשה דברים for three reasons; מ׳ חשד because you give cause to suspicion; מ׳ המפולת because debris may fall on you; מ׳ המזיקין on account of demons; a. v. fr.בִּפְנֵי in the presence of. Ib. b ב׳ המת in the presence of a dead person. Ib. 31b המורה הלכה ב׳ רבו he who gives a decision in his teachers presence; a. v. fr.Kidd.64b הנידר עד פְּנֵי פסחוכ׳; Ned.VIII, 2 הנידר עד לִפְנֵי הפסתוכ׳ if one says in his vow, ‘until pné (lifné) Passover, R. M. says, he is bound until Passover begins; R. J. says, until it is passed; Kidd.65a, v. פְּנֵי I. -
4 קבל I
קָבַלI (b. h.; cmp. חבל a. חבר) (to seize; to join, meet, correspond. Pl. קִבֵּל to receive, accept; to take an obligation upon ones self; to contract, agree. Zeb.II, 1 כל הזבחים שק׳ דמן זרוכ׳ all sacrifices whose blood was received (in a vessel) by a non-priest Ib. 4 ק׳ והלך וזרקוכ׳ if he received the blood, or carried or sprinkled it with the thought of disposal at an unlawful time. Ib. 3; a. fr.Ab. I, 1 משה ק׳וכ׳ Moses received the (traditional) law from Sinai, and handed it over to Ib. 4 קִבְּלוּ מהם (Var. ממנו) received the traditions from them. Ib. 3 לקַבֵּלוכ׳, v. עֶבֶד. Erub.72b מְקַבְּלֵי פרס; ib. 73a מְקַבְּלוֹת, v. פְּרָס. Ab. I, 15 הוי מְקַבֵּל את כלוכ׳ receive every man, v. סֵבֶר. Keth.58a (a mnemonical formula) ק׳ מסר והלך if he (the betrothed) accepted (was satisfied to marry her in spite of blemishes discovered), or if the father handed his daughter over to the grooms delegates, or if the father (or his delegates) went along with the grooms delegates; Kidd.11a. Keth.56b, a. fr. ק׳ עליו אחריות if he assumed the guaranty. Dem. II, 2, sq. המקבל עליווכ׳ he that obligates himself, v. נֶאֱמָן. Ex. R. s. 3 והם לא קבלו עלוכ׳ and did they not receive (punishment) for what they did? Ib. אינו מקבל מוסר does not accept correction. Men.96b, a. fr. מקבל טומאה susceptible of levitical uncleanness; a. v. fr.Esp. to take on lease, to rent a field either on shares (v. אָרִיס) or at a fixed rent (v. חָכִיר). B. Mets.IX, 1. Ib. 9 קִבְּלָהּ הימנו לשבעוכ׳ if he rented it of him for seven years. Ib. 10 קבלה הימנו שבע … בשבעוכ׳ if he rented it for ‘seven years at a rent of seven hundred Zuz, the Sabbatical year is not included; a. fr.ק׳ פנים, v. Hif.ק׳ קיבולת, v. קִיבּוֹלֶת.Part. pass. מְקוּבָּל a) accepted, acceptable, well-liked, beloved. Ber. V, 5, v. טָרַף. Ib. 17a ויהא מק׳ על הבריות and that he may be well-liked of men.b) holding a tradition. Peah II, 6 שקבלוכ׳ … מק׳ אני מר׳ I hold a tradition from R. M. who received it of ; Naz.56b כך מְקוּבְּלַנִיוכ׳; a. e. Hif. הִקְבִּיל (with פנים or sub. פנים; interch. with Pl.) to ask for a favorable reception, to visit, pay ones respects to. Y.Erub.V, beg.22b אילולא דייו אלא שהיה מקבל פני רבו שכל המַקְבִּיל פני רבו כאילו מקבלוכ׳ (not דיין; אילו לא = עשה כלום אלא … דייו) had he done nothing (during the thirteen years of his waiting on his master) but greet his teacher, it were sufficient; for he that pays his respects to his teacher is considered as one waiting on the Divine Presence; Y.Snh.XI, 30b top. Ḥag.5b אתם הִקְבַּלְתֶּם … תזכו להַקְבִּילוכ׳ you have greeted a countenance that is seen but cannot see (a blind man), may you be permitted to greet the Countenance that sees and cannot be seen. Snh.42a אילמלא … להַקְבִּיל פניוכ׳ if Israelites were permitted to greet their Father in heaven only once a month ; כל המברך … כאילו מקבלוכ׳ saying the blessing over the new moon in its due time, is, as it were, greeting the Divine Presence; Yalk. Ex. 189 מקביל. Y.Ḥag.I, beg.75d והִקְבּילוּר׳ י׳ בבקיעין and waited upon (visited) R. J. in Bḳiin; Y.Sot.III, 18d bot.; Tosef. ib. VII, 9, והקבילי פניוכ׳; Ḥag.3a הלכו להקביל פניוכ׳; a. fr.Sabb.152a, v. infra. Hof. הוּקְבַּל (with פנים, or ל־) to be placed opposite, be admitted to the presence of, (a polite expression for:) to be visited. Sabb.152a מפני מה לא הוּקְבַּלְנוּ פניך … שהוּקְבְּלוּ אבותי לאבותיך early eds. (Ms. M. לא הוקבלו, incorr.; later eds. הִקְבַּלְנוּ … שהִקְבִּילוּ Hif.; v. Rabb. D. S. a. l. note) why were we not permitted to see you on the festive day, as my ancestors used to receive thy ancestors? Hithpa. הִתְקַבֵּל, Nithpa. נִתְקַבֵּל 1) to be received, accepted. Sifra Vayikra, Ndab., ch. IV. Par. 4 הדם הדםשנ׳ בכלי ‘they shall sprinkle the blood (Lev. 1:5), the blood which has been received in a vessel. Zeb.34b, sq.; a. e.Pesik. R. s. 44 ספק מִתְקַבֵּל ספק אינו מתקבל it is doubtful, will he or will he not be favorably received. Ab. dR. N. ch. IV תפלתו מִתְקַבֶּלֶת ברצון his prayer was accepted with favor; a. fr. 2) to make ones self the recipient of, to receive, accept. Keth.V, 1 הִתְקַבַּלְתִּי ממךוכ׳ I have received at thy hands (on account) one hundred Gitt.VI, 1 הִתְקַבֵּל גט זהוכ׳ make thyself the receiver of this letter of divorce in behalf of my wife. Ib. התקבל לי גטי accept my letter of divorce in my behalf; a. fr. -
5 קָבַל
קָבַלI (b. h.; cmp. חבל a. חבר) (to seize; to join, meet, correspond. Pl. קִבֵּל to receive, accept; to take an obligation upon ones self; to contract, agree. Zeb.II, 1 כל הזבחים שק׳ דמן זרוכ׳ all sacrifices whose blood was received (in a vessel) by a non-priest Ib. 4 ק׳ והלך וזרקוכ׳ if he received the blood, or carried or sprinkled it with the thought of disposal at an unlawful time. Ib. 3; a. fr.Ab. I, 1 משה ק׳וכ׳ Moses received the (traditional) law from Sinai, and handed it over to Ib. 4 קִבְּלוּ מהם (Var. ממנו) received the traditions from them. Ib. 3 לקַבֵּלוכ׳, v. עֶבֶד. Erub.72b מְקַבְּלֵי פרס; ib. 73a מְקַבְּלוֹת, v. פְּרָס. Ab. I, 15 הוי מְקַבֵּל את כלוכ׳ receive every man, v. סֵבֶר. Keth.58a (a mnemonical formula) ק׳ מסר והלך if he (the betrothed) accepted (was satisfied to marry her in spite of blemishes discovered), or if the father handed his daughter over to the grooms delegates, or if the father (or his delegates) went along with the grooms delegates; Kidd.11a. Keth.56b, a. fr. ק׳ עליו אחריות if he assumed the guaranty. Dem. II, 2, sq. המקבל עליווכ׳ he that obligates himself, v. נֶאֱמָן. Ex. R. s. 3 והם לא קבלו עלוכ׳ and did they not receive (punishment) for what they did? Ib. אינו מקבל מוסר does not accept correction. Men.96b, a. fr. מקבל טומאה susceptible of levitical uncleanness; a. v. fr.Esp. to take on lease, to rent a field either on shares (v. אָרִיס) or at a fixed rent (v. חָכִיר). B. Mets.IX, 1. Ib. 9 קִבְּלָהּ הימנו לשבעוכ׳ if he rented it of him for seven years. Ib. 10 קבלה הימנו שבע … בשבעוכ׳ if he rented it for ‘seven years at a rent of seven hundred Zuz, the Sabbatical year is not included; a. fr.ק׳ פנים, v. Hif.ק׳ קיבולת, v. קִיבּוֹלֶת.Part. pass. מְקוּבָּל a) accepted, acceptable, well-liked, beloved. Ber. V, 5, v. טָרַף. Ib. 17a ויהא מק׳ על הבריות and that he may be well-liked of men.b) holding a tradition. Peah II, 6 שקבלוכ׳ … מק׳ אני מר׳ I hold a tradition from R. M. who received it of ; Naz.56b כך מְקוּבְּלַנִיוכ׳; a. e. Hif. הִקְבִּיל (with פנים or sub. פנים; interch. with Pl.) to ask for a favorable reception, to visit, pay ones respects to. Y.Erub.V, beg.22b אילולא דייו אלא שהיה מקבל פני רבו שכל המַקְבִּיל פני רבו כאילו מקבלוכ׳ (not דיין; אילו לא = עשה כלום אלא … דייו) had he done nothing (during the thirteen years of his waiting on his master) but greet his teacher, it were sufficient; for he that pays his respects to his teacher is considered as one waiting on the Divine Presence; Y.Snh.XI, 30b top. Ḥag.5b אתם הִקְבַּלְתֶּם … תזכו להַקְבִּילוכ׳ you have greeted a countenance that is seen but cannot see (a blind man), may you be permitted to greet the Countenance that sees and cannot be seen. Snh.42a אילמלא … להַקְבִּיל פניוכ׳ if Israelites were permitted to greet their Father in heaven only once a month ; כל המברך … כאילו מקבלוכ׳ saying the blessing over the new moon in its due time, is, as it were, greeting the Divine Presence; Yalk. Ex. 189 מקביל. Y.Ḥag.I, beg.75d והִקְבּילוּר׳ י׳ בבקיעין and waited upon (visited) R. J. in Bḳiin; Y.Sot.III, 18d bot.; Tosef. ib. VII, 9, והקבילי פניוכ׳; Ḥag.3a הלכו להקביל פניוכ׳; a. fr.Sabb.152a, v. infra. Hof. הוּקְבַּל (with פנים, or ל־) to be placed opposite, be admitted to the presence of, (a polite expression for:) to be visited. Sabb.152a מפני מה לא הוּקְבַּלְנוּ פניך … שהוּקְבְּלוּ אבותי לאבותיך early eds. (Ms. M. לא הוקבלו, incorr.; later eds. הִקְבַּלְנוּ … שהִקְבִּילוּ Hif.; v. Rabb. D. S. a. l. note) why were we not permitted to see you on the festive day, as my ancestors used to receive thy ancestors? Hithpa. הִתְקַבֵּל, Nithpa. נִתְקַבֵּל 1) to be received, accepted. Sifra Vayikra, Ndab., ch. IV. Par. 4 הדם הדםשנ׳ בכלי ‘they shall sprinkle the blood (Lev. 1:5), the blood which has been received in a vessel. Zeb.34b, sq.; a. e.Pesik. R. s. 44 ספק מִתְקַבֵּל ספק אינו מתקבל it is doubtful, will he or will he not be favorably received. Ab. dR. N. ch. IV תפלתו מִתְקַבֶּלֶת ברצון his prayer was accepted with favor; a. fr. 2) to make ones self the recipient of, to receive, accept. Keth.V, 1 הִתְקַבַּלְתִּי ממךוכ׳ I have received at thy hands (on account) one hundred Gitt.VI, 1 הִתְקַבֵּל גט זהוכ׳ make thyself the receiver of this letter of divorce in behalf of my wife. Ib. התקבל לי גטי accept my letter of divorce in my behalf; a. fr. -
6 מעמד
מַעֲמָדm. (b. h.; עָמַד) 1) standing up; מ׳ ומושב standing up and sitting down, halt of the funeral escort on returning from burial for lamentation or consolation. Tosef.Pes.II (III), 15 אין מ׳ ומו׳וכ׳ no less than seven halts are made. Ib. 14 מקום שנהגו לעשות מ׳ ומו׳ where it is customary to make halts (on the eve of Passover). B. Bath. 100b עבד לה מ׳ומו׳ arranged for her sake a maʿămad Meg.IV, 3 (23b) אין עושין מ׳ … בפחות מעשרה we arrange no maʿămad with less than ten persons; a. fr.B. Bath. l. c. המוכר … מקום מַעֲמָדֹו if one sells his grave, the road to his grave, or his halting place.Pl. מַעֲמָדֹות. Ib. אין פוחתין מז׳ מ׳ ומושבות no less than seven, v. supra. 2) (law) presence of witnesses, judges Ib. 144a bot. במַעֲמַד שלשתן in the presence of us three (the owner, the trustee, and the recipient). Y.Shebu.VI, 37a top; Y.Gitt.IX, 50c bot., v. אָשַׁר. Y.Keth.XIII, 36a bot. בשפסק במַעֲמָדָהּ when her father made the promise in her presence; a. fr. 3) post, a division of popular representatives deputed to accompany the daily services in the Temple with prayers, and also a corresponding division in the country towns, answering to the divisions (guards, v. מִשְׁמָר) of priests and Levites. Taan. IV, 2 על כל משמר ומשמר היה מ׳וכ׳ corresponding to every guard was a post of priests, Levites and Israelites stationed in Jerusalem. Ib. 4 אין בו מ׳ no prayer meeting of the maʿămad took place.אַנְשֵׁי מ׳, v. אֱנֹוש; a. fr.Pl. as ab. Ib. 2 אלו הן מ׳ this is the origin of the maʿămadoth. Ib. 27b, a. e. אלמלא מ׳ but for the prayer meetings of Meg.III, 6 במ׳ במעשה בראשית at the prayer meetings the first chapter of Genesis was read (one section each day of the week). -
7 מַעֲמָד
מַעֲמָדm. (b. h.; עָמַד) 1) standing up; מ׳ ומושב standing up and sitting down, halt of the funeral escort on returning from burial for lamentation or consolation. Tosef.Pes.II (III), 15 אין מ׳ ומו׳וכ׳ no less than seven halts are made. Ib. 14 מקום שנהגו לעשות מ׳ ומו׳ where it is customary to make halts (on the eve of Passover). B. Bath. 100b עבד לה מ׳ומו׳ arranged for her sake a maʿămad Meg.IV, 3 (23b) אין עושין מ׳ … בפחות מעשרה we arrange no maʿămad with less than ten persons; a. fr.B. Bath. l. c. המוכר … מקום מַעֲמָדֹו if one sells his grave, the road to his grave, or his halting place.Pl. מַעֲמָדֹות. Ib. אין פוחתין מז׳ מ׳ ומושבות no less than seven, v. supra. 2) (law) presence of witnesses, judges Ib. 144a bot. במַעֲמַד שלשתן in the presence of us three (the owner, the trustee, and the recipient). Y.Shebu.VI, 37a top; Y.Gitt.IX, 50c bot., v. אָשַׁר. Y.Keth.XIII, 36a bot. בשפסק במַעֲמָדָהּ when her father made the promise in her presence; a. fr. 3) post, a division of popular representatives deputed to accompany the daily services in the Temple with prayers, and also a corresponding division in the country towns, answering to the divisions (guards, v. מִשְׁמָר) of priests and Levites. Taan. IV, 2 על כל משמר ומשמר היה מ׳וכ׳ corresponding to every guard was a post of priests, Levites and Israelites stationed in Jerusalem. Ib. 4 אין בו מ׳ no prayer meeting of the maʿămad took place.אַנְשֵׁי מ׳, v. אֱנֹוש; a. fr.Pl. as ab. Ib. 2 אלו הן מ׳ this is the origin of the maʿămadoth. Ib. 27b, a. e. אלמלא מ׳ but for the prayer meetings of Meg.III, 6 במ׳ במעשה בראשית at the prayer meetings the first chapter of Genesis was read (one section each day of the week). -
8 אפא I
אַפָּאI ch. c. same; 1) face, presence. Targ. Ez. 1:6; a. e.; V. אַנְפָּא.Gen. R. s. 35, beg. למיחזי סבר אַפָּאִי to see my countenance. Ib. s. 87 it is right הדין אַפָּהּ כסי that the face of this (idol) is covered.M. Kat. 20b באַפָּהּ in her presence, בלא א׳ in her absence.Transf. front. Ḥull.47a אפהוכ׳ the front (of the lungs) facing the examiner.With ל-, towards, opposite. Snh.72a קאי לאפאי he places himself opposite me (for defence). Pes.111b לאפֵּיה דשמאליה. (Ms. M. להדיה ש׳) towards, by his left side.Pl. אַפִּין, אַפַּיָּא face (b. h. אפים, פנים). Targ. Ez. 1:6; a. fr.Pesik. R. s. 21 א׳ בא׳ face to face. Cant. R. to III, 11 the angel has חמש א׳ five faces. Lam. R. to V, 5 א׳ בשחזר in darkness of countenance, in sadness. Y.B. Mets.IV, 9c bot ולא אמרין לה לכל א׳ but one must not say so in the presence of all (publicly). 2) (only in pl.) modes, ways. Targ. Cant. 1:11.Ned.41a אפֵּי הלבתא methods of talmudical disquisitions. Lam. R. to II, 2 שיתין א׳ sixty ways of interpretation. Ber.4b בתמניא א׳ (Var. אלפין, Ms. M. אלף בית) in eight ways, eightfold acrosticon. באפי נפשיה for itself, separately. Snh.56b; a. fr.; v. נַפְשָׁא. 3) esp. in the pl. אַפַּיָּא, אַפַּיָּיא character, nature Esth. R. introd. א׳ חציפתא impudent people (h. עזי פנים). Y.Snh.X, 28c bot. and if the Lord will not hear me א׳ שוין כל all natures (divinities) are alike (proverbial expression of distrust in God); Lam. R. introd. (R. Yitsḥ. 2) Ar. (ed. אַפַּיִּין); Pesik. Shubah p. 162b>; Ruth R. to II, 14. Cmp. אֹופִי. -
9 אַפָּא
אַפָּאI ch. c. same; 1) face, presence. Targ. Ez. 1:6; a. e.; V. אַנְפָּא.Gen. R. s. 35, beg. למיחזי סבר אַפָּאִי to see my countenance. Ib. s. 87 it is right הדין אַפָּהּ כסי that the face of this (idol) is covered.M. Kat. 20b באַפָּהּ in her presence, בלא א׳ in her absence.Transf. front. Ḥull.47a אפהוכ׳ the front (of the lungs) facing the examiner.With ל-, towards, opposite. Snh.72a קאי לאפאי he places himself opposite me (for defence). Pes.111b לאפֵּיה דשמאליה. (Ms. M. להדיה ש׳) towards, by his left side.Pl. אַפִּין, אַפַּיָּא face (b. h. אפים, פנים). Targ. Ez. 1:6; a. fr.Pesik. R. s. 21 א׳ בא׳ face to face. Cant. R. to III, 11 the angel has חמש א׳ five faces. Lam. R. to V, 5 א׳ בשחזר in darkness of countenance, in sadness. Y.B. Mets.IV, 9c bot ולא אמרין לה לכל א׳ but one must not say so in the presence of all (publicly). 2) (only in pl.) modes, ways. Targ. Cant. 1:11.Ned.41a אפֵּי הלבתא methods of talmudical disquisitions. Lam. R. to II, 2 שיתין א׳ sixty ways of interpretation. Ber.4b בתמניא א׳ (Var. אלפין, Ms. M. אלף בית) in eight ways, eightfold acrosticon. באפי נפשיה for itself, separately. Snh.56b; a. fr.; v. נַפְשָׁא. 3) esp. in the pl. אַפַּיָּא, אַפַּיָּיא character, nature Esth. R. introd. א׳ חציפתא impudent people (h. עזי פנים). Y.Snh.X, 28c bot. and if the Lord will not hear me א׳ שוין כל all natures (divinities) are alike (proverbial expression of distrust in God); Lam. R. introd. (R. Yitsḥ. 2) Ar. (ed. אַפַּיִּין); Pesik. Shubah p. 162b>; Ruth R. to II, 14. Cmp. אֹופִי. -
10 קומי
קוֹמֵיm. pl. constr. (contr. of קדם) prep. before, in the presence of, prior to. Targ. Ps. 50:21 קוֹמָךְ Ms. (ed. קדמך). Ib. 57:7 קוֹמַיי Ms. (ed. קדמי). Ib. 69:23 קוֹמֵיהוֹן Ms. (ed. קדמ׳); a. fr.Y.Meg.I, 72a top ר׳ זירא בעי קומיוכ׳ R. Z. asked in the presence of Y.Bets. III, 62a top קוֹמֵיה דר׳וכ׳ (not ר׳) before R. Ḥ. the elder. Ib. II, 62c top עבר ק׳ סדרא passed before the school house. Ib. bot. נפלת … קוֹמֵיהוֹן the lamp fell down in their presence; a. fr.V. קָמ־, קַמָּא. -
11 קוֹמֵי
קוֹמֵיm. pl. constr. (contr. of קדם) prep. before, in the presence of, prior to. Targ. Ps. 50:21 קוֹמָךְ Ms. (ed. קדמך). Ib. 57:7 קוֹמַיי Ms. (ed. קדמי). Ib. 69:23 קוֹמֵיהוֹן Ms. (ed. קדמ׳); a. fr.Y.Meg.I, 72a top ר׳ זירא בעי קומיוכ׳ R. Z. asked in the presence of Y.Bets. III, 62a top קוֹמֵיה דר׳וכ׳ (not ר׳) before R. Ḥ. the elder. Ib. II, 62c top עבר ק׳ סדרא passed before the school house. Ib. bot. נפלת … קוֹמֵיהוֹן the lamp fell down in their presence; a. fr.V. קָמ־, קַמָּא. -
12 לישן
לִישָׁן, לִישָׁנָא, לִשָׁ׳m. ch. = h. לָשוֹן, tougue; language; expression; meaning; version. Targ. O. Ex. 4:10. Targ. Y. II Gen. 31:11 לְשָׁן קודשא sacred tongue (Hebrew); Targ. Y. ib. 47 לִישַׁן בית קודשא; ib. 45:12; a. fr.Lev. R. s. 33 כד אנא … את זבן לי ל׳ וכד אנאוכ׳ when I told thee to buy me the best thing in the market, thou boughtest a tongue, and when I told thee to buy me the worst, thou boughtest a tongue?Ḥull.142a ל׳ דר׳וכ׳ he saw the tongue of R. Ḥ. lying on the dunghill.B. Kam.6b ל׳ קלילא ( ḥab for ḥayab, v. חוּב h.) is the easier form (of the Jerusalem dialect).ל׳ מעליא refined expression, euphemism. Ber.11b; a. fr.Ib. 28a ל׳ דתברא הוא has the meaning of breaking. Ḥull.3b להך ל׳ דאמרתוכ׳ according to this, thy interpretation that Sabb.154a (in an editorial gloss) לל׳ בתרא according to the latter version ( אבוה for אחוה); a. v. fr. לישנא אחרינא (abbrev. ל״א) another version (reads), Ib. 104a; a. fr. לישן ביש, לישנא בישא = h. לשין הרע evil gossip, calumny, denunciation; also ל׳ תְלִיתָאֵי the talk about third (absent) persons. Targ. Y. Lev. 19:16; a. e.Arakh.15b ל׳ ת׳ קטל תליתאי Ar. (ed. לשון, corr. acc.) the talk about third persons kills three persons. Ib. כל מילתא … לית בה משום ל׳ ב׳ whatever evil is spoken in the presence of the person concerned is not to be called evil gossip; כל שכן חוצפא ול׳ ב׳ so much the worse, it is impudence and calumny. Ib. 16a כל מילתא … תלתא לית בה משום ל׳ ב׳ whatever has been said in the presence of three is not gossip (if repeated by one of those present); a. fr.Pl. לִישָׁנִין, לִישָׁנַיָּא, לִישָׁנֵי. Targ. Esth. 2:22. Targ. II Esth. 1:2; a. e.Men.65a, v. בִּיל.Keth.91a הנך תרי לִישְׁנָאֵיוכ׳ those first two versions; a. e. -
13 לישנא
לִישָׁן, לִישָׁנָא, לִשָׁ׳m. ch. = h. לָשוֹן, tougue; language; expression; meaning; version. Targ. O. Ex. 4:10. Targ. Y. II Gen. 31:11 לְשָׁן קודשא sacred tongue (Hebrew); Targ. Y. ib. 47 לִישַׁן בית קודשא; ib. 45:12; a. fr.Lev. R. s. 33 כד אנא … את זבן לי ל׳ וכד אנאוכ׳ when I told thee to buy me the best thing in the market, thou boughtest a tongue, and when I told thee to buy me the worst, thou boughtest a tongue?Ḥull.142a ל׳ דר׳וכ׳ he saw the tongue of R. Ḥ. lying on the dunghill.B. Kam.6b ל׳ קלילא ( ḥab for ḥayab, v. חוּב h.) is the easier form (of the Jerusalem dialect).ל׳ מעליא refined expression, euphemism. Ber.11b; a. fr.Ib. 28a ל׳ דתברא הוא has the meaning of breaking. Ḥull.3b להך ל׳ דאמרתוכ׳ according to this, thy interpretation that Sabb.154a (in an editorial gloss) לל׳ בתרא according to the latter version ( אבוה for אחוה); a. v. fr. לישנא אחרינא (abbrev. ל״א) another version (reads), Ib. 104a; a. fr. לישן ביש, לישנא בישא = h. לשין הרע evil gossip, calumny, denunciation; also ל׳ תְלִיתָאֵי the talk about third (absent) persons. Targ. Y. Lev. 19:16; a. e.Arakh.15b ל׳ ת׳ קטל תליתאי Ar. (ed. לשון, corr. acc.) the talk about third persons kills three persons. Ib. כל מילתא … לית בה משום ל׳ ב׳ whatever evil is spoken in the presence of the person concerned is not to be called evil gossip; כל שכן חוצפא ול׳ ב׳ so much the worse, it is impudence and calumny. Ib. 16a כל מילתא … תלתא לית בה משום ל׳ ב׳ whatever has been said in the presence of three is not gossip (if repeated by one of those present); a. fr.Pl. לִישָׁנִין, לִישָׁנַיָּא, לִישָׁנֵי. Targ. Esth. 2:22. Targ. II Esth. 1:2; a. e.Men.65a, v. בִּיל.Keth.91a הנך תרי לִישְׁנָאֵיוכ׳ those first two versions; a. e. -
14 לִישָׁן
לִישָׁן, לִישָׁנָא, לִשָׁ׳m. ch. = h. לָשוֹן, tougue; language; expression; meaning; version. Targ. O. Ex. 4:10. Targ. Y. II Gen. 31:11 לְשָׁן קודשא sacred tongue (Hebrew); Targ. Y. ib. 47 לִישַׁן בית קודשא; ib. 45:12; a. fr.Lev. R. s. 33 כד אנא … את זבן לי ל׳ וכד אנאוכ׳ when I told thee to buy me the best thing in the market, thou boughtest a tongue, and when I told thee to buy me the worst, thou boughtest a tongue?Ḥull.142a ל׳ דר׳וכ׳ he saw the tongue of R. Ḥ. lying on the dunghill.B. Kam.6b ל׳ קלילא ( ḥab for ḥayab, v. חוּב h.) is the easier form (of the Jerusalem dialect).ל׳ מעליא refined expression, euphemism. Ber.11b; a. fr.Ib. 28a ל׳ דתברא הוא has the meaning of breaking. Ḥull.3b להך ל׳ דאמרתוכ׳ according to this, thy interpretation that Sabb.154a (in an editorial gloss) לל׳ בתרא according to the latter version ( אבוה for אחוה); a. v. fr. לישנא אחרינא (abbrev. ל״א) another version (reads), Ib. 104a; a. fr. לישן ביש, לישנא בישא = h. לשין הרע evil gossip, calumny, denunciation; also ל׳ תְלִיתָאֵי the talk about third (absent) persons. Targ. Y. Lev. 19:16; a. e.Arakh.15b ל׳ ת׳ קטל תליתאי Ar. (ed. לשון, corr. acc.) the talk about third persons kills three persons. Ib. כל מילתא … לית בה משום ל׳ ב׳ whatever evil is spoken in the presence of the person concerned is not to be called evil gossip; כל שכן חוצפא ול׳ ב׳ so much the worse, it is impudence and calumny. Ib. 16a כל מילתא … תלתא לית בה משום ל׳ ב׳ whatever has been said in the presence of three is not gossip (if repeated by one of those present); a. fr.Pl. לִישָׁנִין, לִישָׁנַיָּא, לִישָׁנֵי. Targ. Esth. 2:22. Targ. II Esth. 1:2; a. e.Men.65a, v. בִּיל.Keth.91a הנך תרי לִישְׁנָאֵיוכ׳ those first two versions; a. e. -
15 לִישָׁנָא
לִישָׁן, לִישָׁנָא, לִשָׁ׳m. ch. = h. לָשוֹן, tougue; language; expression; meaning; version. Targ. O. Ex. 4:10. Targ. Y. II Gen. 31:11 לְשָׁן קודשא sacred tongue (Hebrew); Targ. Y. ib. 47 לִישַׁן בית קודשא; ib. 45:12; a. fr.Lev. R. s. 33 כד אנא … את זבן לי ל׳ וכד אנאוכ׳ when I told thee to buy me the best thing in the market, thou boughtest a tongue, and when I told thee to buy me the worst, thou boughtest a tongue?Ḥull.142a ל׳ דר׳וכ׳ he saw the tongue of R. Ḥ. lying on the dunghill.B. Kam.6b ל׳ קלילא ( ḥab for ḥayab, v. חוּב h.) is the easier form (of the Jerusalem dialect).ל׳ מעליא refined expression, euphemism. Ber.11b; a. fr.Ib. 28a ל׳ דתברא הוא has the meaning of breaking. Ḥull.3b להך ל׳ דאמרתוכ׳ according to this, thy interpretation that Sabb.154a (in an editorial gloss) לל׳ בתרא according to the latter version ( אבוה for אחוה); a. v. fr. לישנא אחרינא (abbrev. ל״א) another version (reads), Ib. 104a; a. fr. לישן ביש, לישנא בישא = h. לשין הרע evil gossip, calumny, denunciation; also ל׳ תְלִיתָאֵי the talk about third (absent) persons. Targ. Y. Lev. 19:16; a. e.Arakh.15b ל׳ ת׳ קטל תליתאי Ar. (ed. לשון, corr. acc.) the talk about third persons kills three persons. Ib. כל מילתא … לית בה משום ל׳ ב׳ whatever evil is spoken in the presence of the person concerned is not to be called evil gossip; כל שכן חוצפא ול׳ ב׳ so much the worse, it is impudence and calumny. Ib. 16a כל מילתא … תלתא לית בה משום ל׳ ב׳ whatever has been said in the presence of three is not gossip (if repeated by one of those present); a. fr.Pl. לִישָׁנִין, לִישָׁנַיָּא, לִישָׁנֵי. Targ. Esth. 2:22. Targ. II Esth. 1:2; a. e.Men.65a, v. בִּיל.Keth.91a הנך תרי לִישְׁנָאֵיוכ׳ those first two versions; a. e. -
16 לִשָׁ׳
לִישָׁן, לִישָׁנָא, לִשָׁ׳m. ch. = h. לָשוֹן, tougue; language; expression; meaning; version. Targ. O. Ex. 4:10. Targ. Y. II Gen. 31:11 לְשָׁן קודשא sacred tongue (Hebrew); Targ. Y. ib. 47 לִישַׁן בית קודשא; ib. 45:12; a. fr.Lev. R. s. 33 כד אנא … את זבן לי ל׳ וכד אנאוכ׳ when I told thee to buy me the best thing in the market, thou boughtest a tongue, and when I told thee to buy me the worst, thou boughtest a tongue?Ḥull.142a ל׳ דר׳וכ׳ he saw the tongue of R. Ḥ. lying on the dunghill.B. Kam.6b ל׳ קלילא ( ḥab for ḥayab, v. חוּב h.) is the easier form (of the Jerusalem dialect).ל׳ מעליא refined expression, euphemism. Ber.11b; a. fr.Ib. 28a ל׳ דתברא הוא has the meaning of breaking. Ḥull.3b להך ל׳ דאמרתוכ׳ according to this, thy interpretation that Sabb.154a (in an editorial gloss) לל׳ בתרא according to the latter version ( אבוה for אחוה); a. v. fr. לישנא אחרינא (abbrev. ל״א) another version (reads), Ib. 104a; a. fr. לישן ביש, לישנא בישא = h. לשין הרע evil gossip, calumny, denunciation; also ל׳ תְלִיתָאֵי the talk about third (absent) persons. Targ. Y. Lev. 19:16; a. e.Arakh.15b ל׳ ת׳ קטל תליתאי Ar. (ed. לשון, corr. acc.) the talk about third persons kills three persons. Ib. כל מילתא … לית בה משום ל׳ ב׳ whatever evil is spoken in the presence of the person concerned is not to be called evil gossip; כל שכן חוצפא ול׳ ב׳ so much the worse, it is impudence and calumny. Ib. 16a כל מילתא … תלתא לית בה משום ל׳ ב׳ whatever has been said in the presence of three is not gossip (if repeated by one of those present); a. fr.Pl. לִישָׁנִין, לִישָׁנַיָּא, לִישָׁנֵי. Targ. Esth. 2:22. Targ. II Esth. 1:2; a. e.Men.65a, v. בִּיל.Keth.91a הנך תרי לִישְׁנָאֵיוכ׳ those first two versions; a. e. -
17 מחי
מחי, מָחָה,(מָחַח) (b. h.; v. מָהָה) to rub, wipe out; to wear out, destroy. (In Talm. mostly מָחַק. Erub.l3a; Sot.II, 4 (17b) (ref. to ימחה, Num. 5:23) כתב שיכול לִמְחוֹת (Mish. להִמָּחֵק) a writing which one can wash off. Gen. R. s. 23 (play on מחויאל, Gen. 4:18) מוֹחָן אניוכ׳ I shall wipe them out of the world; a. e.V. מָחוּי. Pi. מִיחָה (to strike out, annul, 1) to protest against. B. Bath.38b מי׳ בפני שנים if he entered a protest against the illegitimate occupation of his property in the presence of two (v. מְחָאָה). Ib. וכי למָחוֹתוכ׳ must he protest in the occupants presence?Keth.11a מִיחֲתָה she protested against her conversion in childhood. Pes.88a יכולה למחות she has the privilege of protesting (declaring her preference); a. fr. 2) (with ב or ביד of the person) to forewarn, interfere, try to prevent. Sabb.55b bot. מפני שהיה לו … בחפני ולא מי׳ (not לחפני, v. Rabb. D. S. a. l. note) it was for Ph. to forewarn Hofni, and he did not. Ib.a שאם מִיחוּ בהם לא יקבלו מהם (Ms. M. מחו … קבלו) that if they warned them, they would not have heeded them. Pes.IV, 8, a. e. לא מיחו בידם they did not prohibit their doing so; a. fr.Cant. R. to IV, 12 עמדו הבנית (ו)מִיחוּ על עצמןוכ׳ the daughters (in their fathers absence) entered a protest concerning themselves and gave themselves away to husbands (Pesik. Bshall., p. 82a>, a. e. נתעסקו בעצמן). Hif. הִמְחָה 1) to dissolve, dilute. Y.Pes.III, beg.29d ה׳ את החמץ if (by boiling) he made a mush of the leavened matter (made it unrecognizable). Ḥull.120a; Y.Maas. Sh. II, beg. 53b, a. e., v. גָּמָא; a. fr. (interchanging with הִמְהָה).Tosef.Par.IX (VIII), 8 הִמְחָן באור (not באויר) if he thawed the frozen water by artificial heat.(Midr. Till. to Ps. 6:7 וממחה, read וממסה, v. מָסָה. 2) to rub off, cleanse, polish. B. Bath. V, 10 מַמְחֶה משקלותיו cleanses his weights. Lev. R. s. 7 (play on מיחים, Ps. 66:15) כזה שהוא ממחה בקערה like him who wipes a dish (licks the remnants up); Pesik. Eth Korb., p. 61a>; Pesik. R. s. 16; a. e.Pirké dR. El. ch. XVII מַמְחָה בכפיה she produces a sound by rubbing her hands (in sympathy with the mourners). 3) (denom. of מוּמְחֶה) to recognize as an authority; in gen. to authorize; to appoint. Snh.23a לא כל הימנו … שהִמְחוּהוּ רבים עליהם he cannot reject a judge whom the majority has recognized as an authority over them. B. Mets. IX, 12 הִמְחֵהוּ אצלוכ׳ if he gave him an order to the storekeeper. Y.Pes.VIII, 35d top אם במַמְחִין סתם האשה מַמְחָהוכ׳ if by מדעתו is meant giving authority (and not merely knowing and tolerating), it is tacitly understood that a woman makes an appointment as if saying, I will dine with my children; if it means merely knowing, then theMishnah (Pes. VIII, 1) means appointment.Y.Sabb.XIII, beg.14a הממחה צדדיו ed. Krot., v. מָתַח. Nif. נִמְחֶה to be dissolved, washed away; to be wiped out, destroyed. Y.Pes.III, beg.29d a cake boiled שלא נ׳ without being mashed beyond recognition (v. supra). Taan.III, 8, a. e. אם נִמְחֵיתוכ׳, whether the stone … has been washed away, v. אֶבֶן. Tosef. Par. l. c. נִימּוֹחוּ (fr. מָחַח) the water was thawed up. Gen. R. s. 28. אפי׳ אסטרובולין … נ׳. even the millstone was washed away. Ib. וכמה נימוחו מהם and how many of them were destroyed?; a. e. -
18 מחה
מחי, מָחָה,(מָחַח) (b. h.; v. מָהָה) to rub, wipe out; to wear out, destroy. (In Talm. mostly מָחַק. Erub.l3a; Sot.II, 4 (17b) (ref. to ימחה, Num. 5:23) כתב שיכול לִמְחוֹת (Mish. להִמָּחֵק) a writing which one can wash off. Gen. R. s. 23 (play on מחויאל, Gen. 4:18) מוֹחָן אניוכ׳ I shall wipe them out of the world; a. e.V. מָחוּי. Pi. מִיחָה (to strike out, annul, 1) to protest against. B. Bath.38b מי׳ בפני שנים if he entered a protest against the illegitimate occupation of his property in the presence of two (v. מְחָאָה). Ib. וכי למָחוֹתוכ׳ must he protest in the occupants presence?Keth.11a מִיחֲתָה she protested against her conversion in childhood. Pes.88a יכולה למחות she has the privilege of protesting (declaring her preference); a. fr. 2) (with ב or ביד of the person) to forewarn, interfere, try to prevent. Sabb.55b bot. מפני שהיה לו … בחפני ולא מי׳ (not לחפני, v. Rabb. D. S. a. l. note) it was for Ph. to forewarn Hofni, and he did not. Ib.a שאם מִיחוּ בהם לא יקבלו מהם (Ms. M. מחו … קבלו) that if they warned them, they would not have heeded them. Pes.IV, 8, a. e. לא מיחו בידם they did not prohibit their doing so; a. fr.Cant. R. to IV, 12 עמדו הבנית (ו)מִיחוּ על עצמןוכ׳ the daughters (in their fathers absence) entered a protest concerning themselves and gave themselves away to husbands (Pesik. Bshall., p. 82a>, a. e. נתעסקו בעצמן). Hif. הִמְחָה 1) to dissolve, dilute. Y.Pes.III, beg.29d ה׳ את החמץ if (by boiling) he made a mush of the leavened matter (made it unrecognizable). Ḥull.120a; Y.Maas. Sh. II, beg. 53b, a. e., v. גָּמָא; a. fr. (interchanging with הִמְהָה).Tosef.Par.IX (VIII), 8 הִמְחָן באור (not באויר) if he thawed the frozen water by artificial heat.(Midr. Till. to Ps. 6:7 וממחה, read וממסה, v. מָסָה. 2) to rub off, cleanse, polish. B. Bath. V, 10 מַמְחֶה משקלותיו cleanses his weights. Lev. R. s. 7 (play on מיחים, Ps. 66:15) כזה שהוא ממחה בקערה like him who wipes a dish (licks the remnants up); Pesik. Eth Korb., p. 61a>; Pesik. R. s. 16; a. e.Pirké dR. El. ch. XVII מַמְחָה בכפיה she produces a sound by rubbing her hands (in sympathy with the mourners). 3) (denom. of מוּמְחֶה) to recognize as an authority; in gen. to authorize; to appoint. Snh.23a לא כל הימנו … שהִמְחוּהוּ רבים עליהם he cannot reject a judge whom the majority has recognized as an authority over them. B. Mets. IX, 12 הִמְחֵהוּ אצלוכ׳ if he gave him an order to the storekeeper. Y.Pes.VIII, 35d top אם במַמְחִין סתם האשה מַמְחָהוכ׳ if by מדעתו is meant giving authority (and not merely knowing and tolerating), it is tacitly understood that a woman makes an appointment as if saying, I will dine with my children; if it means merely knowing, then theMishnah (Pes. VIII, 1) means appointment.Y.Sabb.XIII, beg.14a הממחה צדדיו ed. Krot., v. מָתַח. Nif. נִמְחֶה to be dissolved, washed away; to be wiped out, destroyed. Y.Pes.III, beg.29d a cake boiled שלא נ׳ without being mashed beyond recognition (v. supra). Taan.III, 8, a. e. אם נִמְחֵיתוכ׳, whether the stone … has been washed away, v. אֶבֶן. Tosef. Par. l. c. נִימּוֹחוּ (fr. מָחַח) the water was thawed up. Gen. R. s. 28. אפי׳ אסטרובולין … נ׳. even the millstone was washed away. Ib. וכמה נימוחו מהם and how many of them were destroyed?; a. e. -
19 מָחָה
מחי, מָחָה,(מָחַח) (b. h.; v. מָהָה) to rub, wipe out; to wear out, destroy. (In Talm. mostly מָחַק. Erub.l3a; Sot.II, 4 (17b) (ref. to ימחה, Num. 5:23) כתב שיכול לִמְחוֹת (Mish. להִמָּחֵק) a writing which one can wash off. Gen. R. s. 23 (play on מחויאל, Gen. 4:18) מוֹחָן אניוכ׳ I shall wipe them out of the world; a. e.V. מָחוּי. Pi. מִיחָה (to strike out, annul, 1) to protest against. B. Bath.38b מי׳ בפני שנים if he entered a protest against the illegitimate occupation of his property in the presence of two (v. מְחָאָה). Ib. וכי למָחוֹתוכ׳ must he protest in the occupants presence?Keth.11a מִיחֲתָה she protested against her conversion in childhood. Pes.88a יכולה למחות she has the privilege of protesting (declaring her preference); a. fr. 2) (with ב or ביד of the person) to forewarn, interfere, try to prevent. Sabb.55b bot. מפני שהיה לו … בחפני ולא מי׳ (not לחפני, v. Rabb. D. S. a. l. note) it was for Ph. to forewarn Hofni, and he did not. Ib.a שאם מִיחוּ בהם לא יקבלו מהם (Ms. M. מחו … קבלו) that if they warned them, they would not have heeded them. Pes.IV, 8, a. e. לא מיחו בידם they did not prohibit their doing so; a. fr.Cant. R. to IV, 12 עמדו הבנית (ו)מִיחוּ על עצמןוכ׳ the daughters (in their fathers absence) entered a protest concerning themselves and gave themselves away to husbands (Pesik. Bshall., p. 82a>, a. e. נתעסקו בעצמן). Hif. הִמְחָה 1) to dissolve, dilute. Y.Pes.III, beg.29d ה׳ את החמץ if (by boiling) he made a mush of the leavened matter (made it unrecognizable). Ḥull.120a; Y.Maas. Sh. II, beg. 53b, a. e., v. גָּמָא; a. fr. (interchanging with הִמְהָה).Tosef.Par.IX (VIII), 8 הִמְחָן באור (not באויר) if he thawed the frozen water by artificial heat.(Midr. Till. to Ps. 6:7 וממחה, read וממסה, v. מָסָה. 2) to rub off, cleanse, polish. B. Bath. V, 10 מַמְחֶה משקלותיו cleanses his weights. Lev. R. s. 7 (play on מיחים, Ps. 66:15) כזה שהוא ממחה בקערה like him who wipes a dish (licks the remnants up); Pesik. Eth Korb., p. 61a>; Pesik. R. s. 16; a. e.Pirké dR. El. ch. XVII מַמְחָה בכפיה she produces a sound by rubbing her hands (in sympathy with the mourners). 3) (denom. of מוּמְחֶה) to recognize as an authority; in gen. to authorize; to appoint. Snh.23a לא כל הימנו … שהִמְחוּהוּ רבים עליהם he cannot reject a judge whom the majority has recognized as an authority over them. B. Mets. IX, 12 הִמְחֵהוּ אצלוכ׳ if he gave him an order to the storekeeper. Y.Pes.VIII, 35d top אם במַמְחִין סתם האשה מַמְחָהוכ׳ if by מדעתו is meant giving authority (and not merely knowing and tolerating), it is tacitly understood that a woman makes an appointment as if saying, I will dine with my children; if it means merely knowing, then theMishnah (Pes. VIII, 1) means appointment.Y.Sabb.XIII, beg.14a הממחה צדדיו ed. Krot., v. מָתַח. Nif. נִמְחֶה to be dissolved, washed away; to be wiped out, destroyed. Y.Pes.III, beg.29d a cake boiled שלא נ׳ without being mashed beyond recognition (v. supra). Taan.III, 8, a. e. אם נִמְחֵיתוכ׳, whether the stone … has been washed away, v. אֶבֶן. Tosef. Par. l. c. נִימּוֹחוּ (fr. מָחַח) the water was thawed up. Gen. R. s. 28. אפי׳ אסטרובולין … נ׳. even the millstone was washed away. Ib. וכמה נימוחו מהם and how many of them were destroyed?; a. e. -
20 עוד
עוּד(b. h.; cmp. עָדָה) to turn, return, occur; to continue, endure, exist (v. Ges. Thes. s. v.).Denom. עַד, עוֹד, עֵת Polel עוֹדֵד to straighten, erect, help up. Midr. Till. to Ps. 146:9 וכי כל … מְעוֹדֵד does the Lord uphold all widows and orphans?Part. pass. מְעוֹדָד; pl. מְעוֹדָדִים, מְעוֹדָדִין. Tosef.Makhsh.I, 3 שק אחד מע׳ (ed. Zuck. משדר, Var. מועדר; R. S. to Makhsh. I, 4 מעירר; Makhsh. l. c. מלא פירות) one bag standing upright (closely packed); ib. שני שקין מע׳ (ed. Zuck. מעודרון, Yar. מעידדי, R. S. מעוררין). Hif. הֵעִיד (denom. of עֵד) 1) to declare ones presence at a certain occurrence, esp. to establish a law from a witnessed precedent or traditional knowledge. Eduy. II, 1 ר׳ חנינא …ה׳וכ׳ R. H. … related four things which he knew by tradition. Ib. 3 אף הואה׳ עלוכ׳ he also reported as a precedent the case of a small village ; a. fr. 2) to testify before court. Ib. IV, 11 מי שהיו … מְעִידוֹת אותו he concerning whom there were two sets of witnesses testifying; אלו מְעִידִיםוכ׳ the ones testifying that Macc.I, 1 מעידין אנו באיש … שגירשוכ׳ (Bab. ed. 3a … את איש) we testify about this man that he divorced Ib. 2, sq.; a. v. fr.Ḥag.5a וממהר להָעִידוֹ and is quick to testify against him; Yalk. Mal. 589 ומֵעִיד בו. 3) to call upon as witness. Lev. R. s. 2 מְעִידֵנִי עליוכ׳ I call upon heaven and earth as my witnesses ; Arakh.16b מעיד אניוכ׳; a. fr. 4) to forewarn, exhort. Lev. R. l. c. שבעה נביאים … והן מעידיןוכ׳ seven prophets stood up for the nations exhorting them; לא הֵעִידוּ בנו they have not warned us; גירי הדור מעידין בדור the proselytes of every generation are an exhortation to their respective generation; a. e.Esp. to forewarn the owner of a noxious animal; to declare an animal noxious (v. מוּעָד). B. Kam.II, 4 כל שהֵעִידוּ בווכ׳, v. מוּעָד. Ib. 24a עד שיָעִידוּ בווכ׳ unless he be declared noxious (testimony be deposited stating the facts on which the declaration is based) in the presence of the owner and in court. Ib. הֵעִידוּהוּ שניםוכ׳ if the first case has been ascertained by two witnesses ; a. fr.Part. pass. מוּעָד q. v.
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